Private View: Wednesday 13 July, 6:30- 9pm
London (London Bridge, Speak Easy)
Aigana Gali is a Kazakh multidisciplinary artist who works primarily on canvas and textiles. Born in Almaty, to a Georgian mother and Kazakhstani father, Gali spent her formative years in the wild, open cradle of the Eurasian Steppe; its expansive geography and nomadic culture remain a constant source to her work. Gali came to prominence with her solo exhibition Steppe at the Georgian National Museum, Shalva Amiranashvili Museum of Fine Arts. Described as 'one of the brightest young talents of Kazakh modern art”, Gali moved to London in 2011. Over the past decade she has developed an important body of work, delineated by series - and - each representing a metaphorical chapter in her evolution as an artist and thinker, and an attempt to translate her cultural milieu. Expansive and beguiling, her works explore the mysterious forces - ancient wisdom, nature’s cycles and cosmic order - that shape our lives. Art critic John McEwen wrote, "Almaty is where East met West on the Great Silk Road. Gali’s art is inspired by this rich history and the endless steppe of her homeland: ‘I can see its nature in everything I do... it’s the perfect “nothing'... you feel the true proportion of your personality against this enormous void.’"
Subtly infused with mythical and cosmological references, Gali’s luminous, vibrant paintings are both familiar and otherworldly. They embody the strange duality of our modern lives: simultaneously attuned to the global but materially shaped by the local. Historically inhabited by nomads, the name "Kazakh" comes from the ancient Turkic word , "to wander", and the Persian suffix means "land" or "place of", so can be literally translated as "land of the wanderers”. It was in looking back at Kazakhstan’s peripatetic history that Aigana found a way forwards, and began to express the essential, transient nature of the steppe through the universal language of paint. Until she was ten years old, Kazakhstan was a part of the Soviet Union,
Whilst Kazakhstan was named by the Soviets, and implemented a policy of Social Realism, there was an explosion of the avant-garde,It is between these two things that the artist had to find her voice.
The Steppe series expresses Gali's spiritual connection to the topographical vastness of her native land. Conjuring the emptiness of the Eurasian Steppe, she builds layers of colour by sweeping giant brushes over canvas laid on the floor, aiming to capture the ephemeral nature of colour found in open spaces. The absence of contours can suggest form; colours and mood change constantly according to the light. Here is the pale light of dawn against the soft departure of night, there the throb of infrared, saturated with brilliant hues, the works are alive. Abstracted thus, we can appreciate a purity in her relationship to the land, and a philosophical overview: a standing back to see the true essence of things, beyond border politics.
In this sense, the Steppe laid the groundwork for her next series: Light Works. Having produced suites of large colour field paintings for over a decade, layering the memory of light through delicate veils of colour, Aigana felt ready to deliver “a very precise message”. Enlisting a new technique, in a process which can be likened to opening a channel and painting automatically, this series was entirely different in nature. Once the picture plane is tonally unified, “a form begins to emerge from a specific point in the canvas, like a shaft of light, from which shapes unfold in perfect, geometric order.” Using the finest of brushes, the artist kneels before each image, working like an archeologist, excavating the light. They represent evolution from the abstract colour fields in Steppe - nothingness - through to the geometric forms of Tengri - being.
Gali states, "Tengri comes out of the empty spaces, from the constant solitude experienced by people who for millennia have called the Steppe home. You cannot hide there.” Tengri, is an ancient form of spirituality found in the steppe, based on folk shamanism, generally centred around the titular sky god. The name Tengri ("the Sky") is derived from Old Turkic: Tenk ("daybreak") or Tan (“dawn”). Referencing the sky and light, its followers often worshiped in caves, outlining its cosmology on the walls. Figuratively, the works echo electromagnetic imagery of the earth’s cusp, a region that denotes the day-side of the northern hemisphere, where solar winds bend the earth's magnetic field. Also responsible for the Northern Lights, this area is crowned with a halo that resembles a head, and framed by what look like angel’s wings. The closest portal to near-Earth space, NASA images capture the threshold to being out of this world. One of the pieces from this series, Meditator II, was chosen for the Royal Academy of Art’s Summer Exhibition.